Whereas love, gentleness, good-will, purity, are cooling airs which breathe
peace upon the soul that woes them, and, being in harmony with the Eternal Law,
they become actualized in the form of health, peaceful surroundings, and
undeviating success and good fortune.
To be patient under all circumstances, and to accept all conditions as necessary
factors in your training, is to rise superior to all painful conditions, and to
overcome them with an overcoming which is sure, and which leaves no fear of
their return, for by the power of obedience to law they are utterly slain.
You may bring about that improved condition in your outward life which you
desire, if you will unswervingly resolve to improve your inner life.
I know this pathway looks barren at its commencement (truth always does, it is
only error and delusion which are at first inviting and fascinating,) but if you
undertake to walk it; if you perseveringly discipline your mind, eradicating
your weaknesses, and allowing your soul-forces and spiritual powers to unfold
themselves, you will be astonished at the magical changes which will be brought
about in your outward life.
As you proceed, golden opportunities will be strewn across your path, and the
power and judgment to properly utilize them will spring up within you. Genial
friends will come unbidden to you; sympathetic souls will be drawn to you as the
needle is to the magnet; and books and all outward aids that you require will
come to you unsought.
Perhaps the chains of poverty hang heavily upon you, and you are friendless and
alone, and you long with an intense longing that your load may be lightened; but
the load continues, and you seem to be enveloped in an ever-increasing darkness.
By so ennobling your present surroundings you will rise above them, and above
the need of them, and at the right time you will pass on into the better house
and surroundings which have all along been waiting for you, and which you have
fitted yourself to occupy.
Perhaps you desire more time for thought and effort, and feel that your hours of
labor are too hard and long. Then see to it that you are utilizing to the
fullest possible extent what little spare time you have.
It is useless to desire more time, if you are already wasting what little you
have; for you would only grow more indolent and indifferent.
Even poverty and lack of time and leisure are not the evils that you imagine
they are, and if they hinder you in your progress, it is because you have
clothed them in your own weaknesses, and the evil that you see in them is really
in yourself.
Endeavor to fully and completely realize that in so far as you shape and mould
your mind, you are the maker of your destiny, and as, by the transmuting power
of self-discipline you realize this more and more, you will come to see that
these so-called evils may be converted into blessings.
You will then utilize your poverty for the cultivation of patience, hope and
courage; and your lack of time in the gaining of promptness of action and
decision of mind, by seizing the precious moments as they present themselves for
your acceptance.
It may be that you are in the employ of a tyrannous master or mistress, and you
feel that you are harshly treated. Look upon this also as necessary to your
training. Return your employer's unkindness with gentleness and forgiveness.
Practice unceasingly patience and self-control. Turn the disadvantage to account
by utilizing it for the gaining of mental and spiritual strength, and by your
silent example and influence you will thus be teaching your employer, will be
helping him to grow ashamed of his conduct, and will, at the same time, be
lifting yourself up to that height of spiritual attainment by which you will be
enabled to step into new and more congenial surroundings at the time when they
are presented to you.
Do not complain that you are a slave, but lift yourself up, by noble conduct,
above the plane of slavery. Before complaining that you are a slave to another,
be sure that you are not a slave to self.
Look within; look searchingly, and have no mercy upon yourself. You will find
there, perchance, slavish thoughts, slavish desires, and in your daily life and
conduct slavish habits.
Conquer these; cease to be a slave to self, and no man will have the power to
enslave you. As you overcome self, you will overcome all adverse conditions, and
every difficulty will fall before you.
Practice, therefore, fortitude and faith.
Dwell constantly in mind upon the Eternal justice, the Eternal Good. Endeavor to
lift yourself above the personal and the transitory into the impersonal and
permanent.
Shake off the delusion that you are being injured or oppressed by another, and
try to realize, by a profounder comprehension of your inner life, and the laws
which govern that life, that you are only really injured by what is within you.
There is no practice more degrading, debasing, and soul-destroying than that of
self-pity.
Cast it out from you. While such a canker is feeding upon your heart you can
never expect to grow into a fuller life.
Cease from the condemnation of others, and begin to condemn yourself. Condone
none of your acts, desires or thoughts that will not bear comparison with
spotless purity, or endure the light of sinless good.
By so doing you will be building your house upon the rock of the Eternal, and
all that is required for your happiness and well-being will come to you in its
own time.
It is therefore unwise to aim directly at prosperity, to make it the one object
of life, to reach out greedily for it, To do this is to ultimately defeat
yourself.
But rather aim at self-perfection, make useful and unselfish service the object
of your life, and never reach out hands of faith towards the supreme and
unalterable Good.
Your true wealth is your stock of virtue, and your true power the uses to which
you put it. Rectify your heart, and you will rectify your life. Lust, hatred,
anger, vanity, pride, covetousness, self-indulgence, self-seeking, obstinacy,-
all these are poverty and weakness; whereas love, purity, gentleness, meekness,
compassion, generosity, self-forgetfulness, and self-renunciation,- all these
are wealth and power.
As the elements of poverty and weakness are overcome, an irresistible and
all-conquering power is evolved from within, and he who succeeds in establishing
himself in the highest virtue, brings the whole world to his feet.
Whatever conditions are rendering your life burdensome, you may pass out of and
beyond them by developing and utilizing within you the transforming power of
self-purification and self-conquest.
-James Allen
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